Your Ad Here

Why are Ghetto Black girls so attracted to Thugs???

| Posted by Masura Daichi at 5:41 AM

What's the deal???

I see a lot of New Orleans chics around and it seems that when it comes to their relationship preference, the usually don't want the intelligent, casual dressing, clean cut kinda dood~~ messed up, cause those doods have a particular game that works on this particular type of woman....

ok I'm NOT making being "ghetto" with their circumstantial standing, I.e. where they live.... I'm saying their attitude, the loud, obnoxious, stereo-typical, BET, right out of a comic book girl....

A guy has to dress a certain way to get her attention, talk a certain way, carry himself a certain way.... its like a specific Mating Dance that goes on that no other male can perform. The Peacocking, flashy attire~~~ I just don't understand

Oh hell no man! ewwwwww =/

its just frustrating that a female wouldn't give the time of day because I'm not a "thug" I don't dress "thug-ish" or say, "Bussss it bayyybeehh" and have the ability to have countless girls flocking me because I got bling~~~~ I am used to being able to chat upANY lady regardless of race or demographic, and when I am around the "Ghetto Girl" Rodgerick's charm isn't so potent

Granted the convosation won't be too eventful and exciting, but it would be nice if she let me "Holla, holla, holla" ya know?

(a reply from fellow reader) Yes!! You see though, its my personality that gets them, the humor, the conversation... but when it comes to the Ghetto Girl, she's not really having that, she's wants a Hardcore *!@$%&**!@$%&**!@$%&**!@$%&**!@$%&* if you will.. and im not one of those, I came prepackaged one of a kind it seems with the younger generation (my generation) a black guy has to chat up a black ghetto girl much differently than conventional methods would assume... I grew around that demographic, but I was never the hard, thug type... so it still confounds me when I see borthas with the pants around their knees and the long t-shirts that look like night gowns chatting up a female that I apparently have no chance in hell with =/

"what would you call a "hoodrat" that makes money????? "

Uhm, a Hoodrat That Makes Money??? that's all I can think of =/
and yea I don't mess with them personally, its somewhat an ego thing, and I just HAVE to know why people are the way they are....and Wtf? they actually use Kool-Aid to dye their hair

I need to go and re-evaluate things in my life

"I tell you what, mate. It pisses me off royally when I see a hot-azz looking chick on the ghetto side.
Occasionally you run across an absolute Goddess, but they speak like and they act like "


I agree 100%

I see a fine, beautiful sista that's packing in the back and cute in the face but when she opens her mouth a small village in Africa dies...

What gets me is... how beautiful women and ghetto girls attitudes are somewhat synonymous ya know?

Beautiful girls are hit on all the time, and have heard all the crappy azz lines and have an automated b itch shield before guys even approach, sometimes, and the ghetto girl has heard all the "whack azz nigguz try to "holla holla holla" but it doesn't it make her flinch but when Mr. Busss eet Baybeh comes along in his just got out of the joint gear and his grill, she hets wetter than Niagra Falls... =/
the he ll is that about?

2 responses »
Subscribe to: Posts (Atom)

AdBrite

Arab Slave Trade

While Europeans targeted men in West Africa, the 'Arab' trade primarily harvested the women of East Africa to serve as domestic slaves, wet nannies and sex-slaves in the infamous harems. This trade trickled over millennia is estimated to have taken 10 million Africans via the Eastern route to India, Saudi Arabia, and Turkey, and also via the Trans-Saharan route to North Africa and the Mediterranean, where in slave markets such as Ceuta, Morocco, Africans were purchased to work as servants in Spain, Portugal, and other European countries.


This trickle trade really only boomed in the 18 th and 19 th century, prior to this period the trade between Arabia and Africa was more focused on iron, ivory and animal products. There is very little evidence in the sources to support the claim that slaving was ever a major enterprise of any significance prior to the 18 the century boom.



LEGACY AND DIFFERENCE

Arab enslavement of Africans was radically different from its European counterpart. It was more complex and varied depending on time and place. Thus the slavery seen in Iraq with the zanj was not similar to slavery in Zanzibar. Also 'Arab' is not a racial group, some Arabs are African and some are White and Jewish.

One of the biggest differences between Arab slaving and European slaving was that slaves were drawn from all racial groups and they were rarely used as a means of crop production; slaves were not the economic engine behind Arab economies. Arab slavery generally lacked large droves of sugar plantations where slaves toiled to the crack of a whip in the hot sun . Unlike the European trade in enslaved Africans the physical remnants of this trade are very hard to measure. There are no Ghettos, mental institutions or prisons holding African people. Many women stolen from Africa were stolen to serve the infamous Arabian harems; their children were thus born free to Arab fathers and thus would have been heirs to wealth and status, fully and equally assimilated into the population. Many African people thus rose to great stations by virtue of their Arab fathers. The infamous eunuchs were infertile, and the other men who were enslaved would have gradually married non-African women, hence facilitating the absorption of African culture and lineage into an Arab one. The contrasting differences between racial definitions on the Arabian continent as oppose to Europe assist in blending the majority of Africans stolen from Africa into the general population of Arabia. However, in the West there was no transcending “racial stigmas.”

ISLAM AND SLAVERY

When Islam arrived, war and servitude were features of African and Arabian life. Judaism existed among certain Arab tribes as well as Christianity, and like them Islam did not blatantly out law slavery; Islam did however blatantly outlawed chattel enslavement. The Qu'ran with every reference to slavery ask the believer to free the slave as atonement for sin, the term "emancipating a slave and feeding an orphan" are repeated constantly throughout the Qu'ran as acts which gain God's favor. Also there were regulations which enhanced the pre-Islamic laws with respect to the treatment of enslaved people. They were entitled to good care, to the same clothing and food as their masters. These enslaved people were more akin to indentured servants in Europe than Chattel slaves in the Americas.

They are your brothers whom Allah placed under your hands. Feed them with what you eat, clothe them with what you wear and do not impose duties upon them which will overcome them. If you so impose duties, then assist them.

Whoever kills his slave, we will kill him.

Whoever slaps his slave or strikes him, his atonement is to free him" (narrated by Muslim by the way of ibn Umar).

It became a fundamental principle of Islamic jurisprudence that the natural condition, and therefore the presumed status, of mankind was freedom. Despite this, there were the greedy and the vindictive that sought to make slaves of their Muslim brothers and sisters as well as other Africans. There were also many Christian and Jewish Arab tribes and well as other indigenous Arabs that continued their tradition of slaving. Because Islamic Sharia had laws pertaining to slavery it was seen by the opportunist as a natural God sanctioned feature of life. Conveniently, the numerous laws of manumission were given a social back seat.


Overzealous Europeans have always over-documented the Arab trade in enslaved Africans to alleviate their guilt concerning their own trade. "Well the Arabs did it too " became the common tone of contemporary historians. Sadly, many African-American historians who have only these European sources to infer history from have taken these second-hand guilt-massaging accounts as gospel. However, it is a well-known fact that Europeans in their artistic depictions of slave raids have always intentionally portrayed slave raiders as Muslim Africans or Arabs .

IP

Traffic